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123 Refleksyviojo posesyvumo

raiðka Mikalojaus Daukðos

Postilës perikopëse

WPm - JAKUB WUJEK, Postylla Katolicka mniejsza (keturi leidimai:

1579,

1582,

1590,

1596).

INKEVIÈIUS, ZIGMAS, 1957: Lietuviø kalbos ávardþiuotiniø bûdvardþiø istorijos bruoþai,

Vilnius: Valstybinë politinës ir mokslinës literatûros leidykla.

Z INKEVIÈIUS, ZIGMAS, 1966: Lietuviø dialektologija, Vilnius: Mintis.

ÅÍÞØÅÍÅ, ÝÌÌÀ, 1984: Ïîñåññèâíîñòü è òðàíçèòèâíûå ðåôëåêñèâû â ëèòîâñêîì

ÿçûêå, Áàëòî-ñëàâÿíñêèå èññëåäîâàíèÿ, 1983, Ìîñêâà: Íàóêà, 95101.

Êàòåãîðèÿ ïîñåññèâíîñòè â ñëàâÿíñêèõ è áàëêàíñêèõ ÿçûêàõ, Ìîñêâà: Íàóêà, 1989.

Ëèíãâèñòè÷åñêèé ýíöèêëîïåäè÷åñêèé ñëîâàðü, ãëàâíûé ðåäàêòîð Âèêòîðèÿ ßðöåâà,

Ìîñêâà: Ñîâåòñêàÿ ýíöèêëîïåäèÿ, 1990.

ÀÐÒÈÍÅ, ÀÍÄÐÅ, 1963: Îñíîâû îáùåé ëèíãâèñòèêè, Íîâîå â ëèíãâèñòèêå 3, Ìîñê-

âà: Èíîñòðàííàÿ ëèòåðàòóðà, 366566.

Í ÈÊÎËÀÅÂÀ, ÒÀÒÜßÍÀ, 1986: Ñòðóêòóðèðîâàíèå ñèòóàöèè  îòðàæåíèå ÿçûêîâîãî

ìåíòàëèòåòà (ñòàðîñëàâÿíñêèé è ãðå÷åñêèé åâàíãåëüñêèå òåêñòû), Áàëêàíû â êîí-

òåêñòå Ñðåäèçåìíîìîðüÿ. Ïðîáëåìû ðåêîíñòðóêöèè ÿçûêà è êóëüòóðû: Òåçèñû è ïðåä-

âàðèòåëüíûå ìàòåðèàëû ê ñèìïîçèóìó, Ìîñêâà: Èíñòèòóò ñëàâÿíîâåäåíèÿ è áàë-

êàíèñòèêè ÀÍ ÑÑÑÐ, 104107.

Bronius Maskuliûnas

REFLEXIVE POSSESSIVE MARKERS IN THE PERICOPES

OF MIKALOJUS DAUKÐAS POSTIL

Summary

The article gives an analysis of the constructions with reflexive possessive markers in

the pericopes of Daukðas Postil and of the corresponding constructions in the third edition

of Wujeks Postil. In those cases where different constructions are found in Daukða and

in the third edition of Wujek, other versions of Wujeks Postil prior to the publication of

Daukðas text (viz., the 1st, 2nd and 4th editions) were consulted. The analysis of reflexive

possessive markers confirms the assumption, already formulated before, that in transla-

ting the pericopes Daukða sometimes diverged from Wujeks text and had recourse to

alternative constructions. Such instances are, however, quite rare. Out of a number of

more than 250 constructions with reflexive possessive markers, only some seven per cent

showed divergences.

A comparison of those places where Daukða and Wujek have divergent constructions

with subsidiary sources shows that in such instances Daukðas renderings usually coincide

with Vilentas Euangelijos bei Epistolos, or they are individual creations. Direct influence of

the Vulgate on the constructions in question can only be observed in rare instances.

The predominant reflexive possessive markers in Daukðas pericopes are pronominal.

Both authors, Daukða and Wujek, show a strong predilection for a type of pronominal

reflexive marking that is, in fact, uncharacteristic of Lithuanian as well as of Polish, viz.,

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